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They may be soldiers. They were soon to find out. Sitting Bull's refusal to adopt any dependence on the US government meant that at times he and his small band of warriors lived isolated on the Plains.
When Native Americans were threatened by the United States, numerous members from various Sioux bands and other tribes, such as the North Cheyenne, came to Sitting Bull's camp.
His reputation for "strong medicine" developed as he continued to evade the European Americans. After the January 1st ultimatum of , when the US Army began to track down as hostiles those Sioux and others living off the reservation, Native Americans gathered at Sitting Bull's camp.
He took an active role in encouraging this "unity camp". He sent scouts to the reservations to recruit warriors, and told the Hunkpapa to share supplies with those Native Americans who joined them.
They had been impoverished by Captain Reynold's March 17, attack and fled to Sitting Bull's camp for safety. Over the course of the first half of , Sitting Bull's camp continually expanded, as natives joined him for safety in numbers.
His leadership had attracted warriors and families, creating an extensive village estimated at more than 10, people. Custer came across this large camp on June 25, Sitting Bull did not take a direct military role in the ensuing battle; instead he acted as a spiritual leader.
A week prior to the attack, he had performed the Sun Dance, in which he fasted and sacrificed over pieces of flesh from his arms.
Army did not realize how large the camp was. More than 2, Native American warriors had left their reservations to follow Sitting Bull.
Inspired by a vision of Sitting Bull's, in which he saw U. Custer's badly outnumbered troops lost ground quickly and were forced to retreat. The tribes led a counter-attack against the soldiers on a nearby ridge, ultimately annihilating them.
The Native Americans' victory celebrations were short-lived. Public shock and outrage at Custer's death and defeat, and the government's knowledge about the remaining Sioux, led them to assign thousands more soldiers to the area.
Over the next year, the new American military forces pursued the Lakota, forcing many of the Native Americans to surrender. Sitting Bull refused to surrender and in May led his band across the border into the North-Western Territory , Canada.
He remained in exile for four years near Wood Mountain , refusing a pardon and the chance to return. Walsh emphasized that he enforced the law equally and that every person in the territory had a right to justice.
Walsh became an advocate for Sitting Bull and the two became good friends for the remainder of their lives. While in Canada, Sitting Bull also met with Crowfoot , who was a leader of the Blackfeet , long-time powerful enemies of the Lakota and Cheyenne.
Sitting Bull wished to make peace with the Blackfeet Nation and Crowfoot. As an advocate for peace himself, Crowfoot eagerly accepted the tobacco peace offering.
Sitting Bull was so impressed by Crowfoot that he named one of his sons after him. Due to the smaller size of the buffalo herds in Canada, Sitting Bull and his men found it difficult to find enough food to feed his people, who were starving and exhausted.
Sitting Bull's presence in the country led to increased tensions between the Canadian and the United States governments. Hunger and desperation eventually forced Sitting Bull, and of his family and followers, to return to the United States and surrender on July 19, Brotherton, "I wish it to be remembered that I was the last man of my tribe to surrender my rifle.
Two weeks later, after waiting in vain for other members of his tribe to follow him from Canada, the Army transferred Sitting Bull and his band to Fort Yates , the military post located adjacent to the Standing Rock Agency.
This reservation straddles the present-day boundary between North and South Dakota. Sitting Bull and his band of people were kept separate from the other Hunkpapa gathered at the agency.
Army officials were concerned that he would stir up trouble among the recently surrendered northern bands. On August 26, , he was visited by census taker William T.
Selwyn, who counted twelve people in the Hunkpapa leader's immediate family. Forty-one families, totaling people, were recorded in Sitting Bull's band.
The military decided to transfer Sitting Bull and his band to Fort Randall , to be held as prisoners of war.
Loaded onto a steamboat , the band of people was sent down the Missouri River to Fort Randall near present-day Pickstown, South Dakota on the southern border of the state.
There they spent the next 20 months. They were allowed to return north to the Standing Rock Agency in May In , rumors were reported that Sitting Bull had been baptized into the Catholic Church.
There is no immediate prospect of such ceremony so far as I am aware. The show was called the "Sitting Bull Connection. Oakley stated that Sitting Bull made a "great pet" of her.
Oakley was quite modest in her attire, deeply respectful of others, and had a remarkable stage persona despite being a woman who stood only five feet in height.
Sitting Bull felt that she was "gifted" by supernatural means in order to shoot so accurately with both hands. As a result of his esteem, he symbolically "adopted" her as a daughter in He named her "Little Sure Shot" — a name that Oakley used throughout her career.
Although it is rumored that he cursed his audiences in his native tongue during the show, the historian Utley contends that he did not.
Sitting Bull stayed with the show for four months before returning home. During that time, audiences considered him a celebrity and romanticized him as a warrior.
He earned a small fortune by charging for his autograph and picture, although he often gave his money away to the homeless and beggars.
Tension between Sitting Bull and Agent McLaughlin increased and each became more wary of the other over several issues including division and sale of parts of the Great Sioux Reservation.
She joined him, together with her young son Christy at his compound on the Grand River, sharing with him and his family home and hearth.
This was a time of severe conditions of harsh winters and long droughts impacting the Sioux Reservation. It was known as the "Ghost Dance Movement", because it called on the Indians to dance and chant for the rising up of deceased relatives and return of the buffalo.
When the movement reached Standing Rock, Sitting Bull allowed the dancers to gather at his camp.
Although he did not appear to participate in the dancing, he was viewed as a key instigator. Alarm spread to nearby white settlements as the Sioux added a new feature to the dance — shirts that were said to stop bullets.
In , James McLaughlin , the U. Indian Agent at Fort Yates on Standing Rock Agency, feared that the Lakota leader was about to flee the reservation with the Ghost Dancers , so he ordered the police to arrest him.
Henry Bullhead noted as Bull Head in lead , an Indian agency policeman, that included instructions and a plan to capture Sitting Bull.
The plan called for the arrest to take place at dawn on December 15, and advised the use of a light spring wagon to facilitate removal before his followers could rally.
Bullhead decided against using the wagon. He intended to have the police officers force Sitting Bull to mount a horse immediately after the arrest.
They surrounded the house, knocked and entered. Bull Head told Sitting Bull that he was under arrest and led him outside. Bullhead ordered Sitting Bull to mount a horse, he said the Indian Affairs agent needed to see the chief, and then he could return to his house.
When Sitting Bull refused to comply, the police used force on him. The Sioux in the village were enraged.
Catch-the-Bear, a Lakota, shouldered his rifle and shot Lt. Bullhead, who reacted by firing his revolver into the chest of Sitting Bull.
He died between 12 and 1 p. A close-quarters fight erupted, and within minutes several men were dead. The Lakota killed six policemen immediately and two more died shortly after the fight, including Lt.
The police killed Sitting Bull and seven of his supporters at the site, along with two horses.
Sitting Bull's body was taken to Fort Yates , where it was placed in a coffin made by the Army carpenter  and buried.
A monument was installed to mark his burial site after his remains were reportedly taken to South Dakota. In Lakota family members exhumed what they believed to be Sitting Bull's remains, transporting them for reinterment near Mobridge, South Dakota , his birthplace.
Sitting Bull was the subject of, or a featured character in, several Hollywood motion pictures and documentaries, which have reflected changing ideas about him and Lakota culture in relation to the United States.
As time passed, Sitting Bull has become a symbol and archetype of Native American resistance movements as well as a figure celebrated by descendants of his former enemies:.
Sitting Bull is a major character in Sharon Pollock 's play "Walsh" , in which he is depicted as a wise and tragic figure during the Lakota nation's time at Fort Walsh in Saskatchewan.
The play is sympathetic to the character of Sitting Bull and hostile to the legend of George Armstrong Custer, re-presenting the General from the perspective of Native Americans as a butcher of women and children.
From Wikipedia, the free encyclopedia. This article is about the Hunkpapa Lakota leader. For the film, see Sitting Bull film.
For the band, see Sitting Bull band. Great Sioux War of Battle of the Little Bighorn. This section needs additional citations for verification.
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His Life and Legacy. Legends of American Indian Resistance. The Life and Times of an American Patriot.
Archived from the original on Retrieved February 19, Sitting Bull, Champion of the Sioux: University of Oklahoma Press.
Friends of the Little Bighorn. Retrieved 13 January Battles and Skirmishes of the Great Sioux War, — Indian Views of the Great Sioux War, — Crowfoot, Chief of the Blackfeet, 1st ed.
University of Oklahoma Press, P. Reis, Legends of the Wild West: Sitting Bull, Infobase Publishing, , pp.
Retrieved July 19, Retrieved May 25, Retrieved 12 September Retrieved July 13, Retrieved May 25, — via Rochester Review.
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